What was it again that the Arab culture has created to benefit mankind in the last 800 years? While you're thinking about it, Israelis are creating modern marvels.
Israeli flying car to provide revolutionary rescue tool
Up in the air - is that a helicopter? A bird?
How about flying car?
An aviation vehicle is currently being developed in Israel that can fly amid skyscrapers and park inside buildings. Its purpose is not to find that elusive parking place in New York City, but rather to become the most effective life-saving rescue feature since the ambulance.
Subscribe to:
Post Comments (Atom)
2 comments:
From http://www.jewishvirtuallibrary.org/jsource/myths/mf15.html
MYTH
“Jews who lived in Islamic countries were well-treated by the Arabs.”
FACT
While Jewish communities in Islamic countries fared better overall than those in Christian lands in Europe, Jews were no strangers to persecution and humiliation among the Arabs. As Princeton University historian Bernard Lewis has written: "The Golden Age of equal rights was a myth, and belief in it was a result, more than a cause, of Jewish sympathy for Islam."22
Muhammad, the founder of Islam, traveled to Medina in 622 A.D. to attract followers to his new faith. When the Jews of Medina refused to recognize Muhammad as their Prophet, two of the major Jewish tribes were expelled. In 627, Muhammad's followers killed between 600 and 900 of the men, and divided the surviving Jewish women and children amongst themselves.23
The Muslim attitude toward Jews is reflected in various verses throughout the Koran, the holy book of the Islamic faith. "They [the Children of Israel] were consigned to humiliation and wretchedness. They brought the wrath of God upon themselves, and this because they used to deny God's signs and kill His Prophets unjustly and because they disobeyed and were transgressors" (Sura 2:61). According to the Koran, the Jews try to introduce corruption (5:64), have always been disobedient (5:78), and are enemies of Allah, the Prophet and the angels (2:97-98).
Jews were generally viewed with contempt by their Muslim neighbors; peaceful coexistence between the two groups involved the subordination and degradation of the Jews. In the ninth century, Baghdad's Caliph al-Mutawakkil designated a yellow badge for Jews, setting a precedent that would be followed centuries later in Nazi Germany.24
At various times, Jews in Muslim lands lived in relative peace and thrived culturally and economically. The position of the Jews was never secure, however, and changes in the political or social climate would often lead to persecution, violence and death.
When Jews were perceived as having achieved too comfortable a position in Islamic society, anti-Semitism would surface, often with devastating results. On December 30, 1066, Joseph HaNagid, the Jewish vizier of Granada, Spain, was crucified by an Arab mob that proceeded to raze the Jewish quarter of the city and slaughter its 5,000 inhabitants. The riot was incited by Muslim preachers who had angrily objected to what they saw as inordinate Jewish political power.
Similarly, in 1465, Arab mobs in Fez slaughtered thousands of Jews, leaving only 11 alive, after a Jewish deputy vizier treated a Muslim woman in "an offensive manner." The killings touched off a wave of similar massacres throughout Morocco.25
Other mass murders of Jews in Arab lands occurred in Morocco in the 8th century, where whole communities were wiped out by the Muslim ruler Idris I; North Africa in the 12th century, where the Almohads either forcibly converted or decimated several communities; Libya in 1785, where Ali Burzi Pasha murdered hundreds of Jews; Algiers, where Jews were massacred in 1805, 1815 and 1830; and Marrakesh, Morocco, where more than 300 hundred Jews were murdered between 1864 and 1880.26
Decrees ordering the destruction of synagogues were enacted in Egypt and Syria (1014, 1293-4, 1301-2), Iraq (854859, 1344) and Yemen (1676). Despite the Koran's prohibition, Jews were forced to convert to Islam or face death in Yemen (1165 and 1678), Morocco (1275, 1465 and 1790-92) and Baghdad (1333 and 1344).27
The situation of Jews in Arab lands reached a low point in the 19th century. Jews in most of North Africa (including Algeria, Tunisia, Egypt, Libya and Morocco) were forced to live in ghettos. In Morocco, which contained the largest Jewish community in the Islamic Diaspora, Jews were made to walk barefoot or wear shoes of straw when outside the ghetto. Even Muslim children participated in the degradation of Jews, by throwing stones at them or harassing them in other ways. The frequency of anti-Jewish violence increased, and many Jews were executed on charges of apostasy. Ritual murder accusations against the Jews became commonplace in the Ottoman Empire.28
As distinguished Orientalist G.E. von Grunebaum has written:
It would not be difficult to put together the names of a very sizeable number Jewish subjects or citizens of the Islamic area who have attained to high rank, to power, to great financial influence, to significant and recognized intellectual attainment; and the same could be done for Christians. But it would again not be difficult to compile a lengthy list of persecutions, arbitrary confiscations, attempted forced conversions, or pogroms.29
The danger for Jews became even greater as a showdown approached in the UN. The Syrian delegate, Faris el-Khouri, warned: "Unless the Palestine problem is settled, we shall have difficulty in protecting and safeguarding the Jews in the Arab world."30
More than a thousand Jews were killed in anti-Jewish rioting during the 1940's in Iraq, Libya, Egypt, Syria and Yemen.31 This helped trigger the mass exodus of Jews from Arab countries.
I believe I am trying to counter the moral relativism that is the essence of your side of the argument. Just because at one time Arab/Muslim culture was more liberal than Christian culture does not mean that in the last century or two Arab culture has provided for more than a miniscule amount of the advancement we've seen in the sciences.
As someone who believes in and appreciates the advances of modern science and technology, how can you possibly defend the equivalence of Arab culture over Western, or even Far Eastern, cultures?
I think that the invent of the flying car to use for rescuing people versus the "invention" of modern mega-terrorism is indeed telling difference between our two cultures. While Hadassah treats Arabs with all the modern technology available to it, where would a Jew even want to go for treatment anywhere in the Arab world as a first choice?
To paraphrase Janet Jackson - what have they done for us lately?
(Although it may sound sometimes like I believe it, I categorically reject the belief that Arabs as individuals (or anyone else for that matter) are inferior to anyone. However, as human beings we are free to choose how we want to live our lives, treat others, and the importance we place on different aspects of our lives - family, authority, modernization, etc.
I think the people living in Arab countries have made some seriously bad, even evil, choices in this regard.
Post a Comment